... how a handover of global dominance might be different from the last time the baton was passed, when Britain lost its Empire and the USA assumed the role of the world's policeman.
"... The baton of global leadership had been passed. And, if it didn’t seem that way at the time, that’s because it was as near a seamless transition as could be devised—although it was hardly “devised” at all, at least not by London. Yet we live with the benefits of that transition to this day. To take a minor but not inconsequential example, one of the critical links in the post-9/11 Afghan campaign was the British Indian Ocean Territory. As its name would suggest, it’s a British dependency, but it has a U.S. military base—just one of many pinpricks on the map where the Royal Navy’s Pax Britannica evolved into Washington’s Pax Americana with nary a thought: From U.S. naval bases in Bermuda to the Anzus alliance down under to Norad in Cheyenne Mountain, London’s military ties with its empire were assumed, effortlessly, by the United States, and life and global order went on.
One of my favorite lines from the Declaration of Independence never made it into the final text. They were Thomas Jefferson’s parting words to his fellow British subjects across the ocean: “We might have been a free and great people together.” But in the end, when it mattered, they were a free and great people together. Britain was eclipsed by its transatlantic offspring, by a nation with the same language, the same legal inheritance, and the same commitment to liberty.
It’s not likely to go that way next time round. And “next time round” is already under way. We are coming to the end of a two-century Anglosphere dominance, and of a world whose order and prosperity many people think of as part of a broad, general trend but which, in fact, derive from a very particular cultural inheritance and may well not survive it. To point out how English the world is is, of course, a frightfully un-English thing to do. No true Englishman would ever do such a ghastly and vulgar thing. You need some sinister rootless colonial oik like me to do it. But there’s a difference between genial self-effacement and contempt for one’s own inheritance.
Not so long ago, Geert Wilders, the Dutch parliamentarian and soi-disant Islamophobe, flew into London and promptly got shipped back to the Netherlands as a threat to public order. After the British Government had reconsidered its stupidity, he was permitted to return and give his speech at the House of Lords—and, as foreigners often do, he quoted Winston Churchill, under the touchingly naive assumption that this would endear him to the natives. Whereas, of course, to almost all members of Britain’s governing elite, quoting Churchill approvingly only confirms that you’re an extremist lunatic. I had the honor a couple of years back of visiting President Bush in the White House and seeing the bust of Churchill on display in the Oval Office. When Barack Obama moved in, he ordered Churchill’s bust be removed and returned to the British. Its present whereabouts are unclear. But, given what Sir Winston had to say about Islam in his book on the Sudanese campaign, the bust was almost certainly arrested at Heathrow and deported as a threat to public order.
Somewhere along the way a quintessentially British sense of self-deprecation curdled into a psychologically unhealthy self-loathing. A typical foot-of-the-page news item from The Daily Telegraph:
A leading college at Cambridge University has renamed its controversial colonial-themed Empire Ball after accusations that it was “distasteful.” The £136-a-head Emmanuel College ball was advertised as a celebration of “the Victorian commonwealth and all of its decadences.
Students were urged to “party like it’s 1899” and organisers promised a trip through the Indian Raj, Australia, the West Indies, and 19th century Hong Kong.
But anti-fascist groups said the theme was “distasteful and insensitive” because of the British Empire’s historical association with slavery, repression and exploitation.
The Empire Ball Committee, led by presidents Richard Hilton and Jenny Unwin, has announced the word “empire” will be removed from all promotional material.
The way things are going in Britain, it would make more sense to remove the word “balls.”
It’s interesting to learn that “anti-fascism” now means attacking the British Empire, which stood alone against fascism in that critical year between the fall of France and Germany’s invasion of Russia. And it’s even sadder to have to point out the most obvious fatuity in those “anti-fascist groups” litany of evil—“the British Empire’s association with slavery.” The British Empire’s principal association with slavery is that it abolished it. Before William Wilberforce, the British Parliament, and the brave men of the Royal Navy took up the issue, slavery was an institution regarded by all cultures around the planet as as permanent a feature of life as the earth and sky. Britain expunged it from most of the globe.
It is pathetic but unsurprising how ignorant all these brave “anti-fascists” are. But there is a lesson here not just for Britain but for the rest of us, too: When a society loses its memory, it descends inevitably into dementia. As I always try to tell my American neighbors, national decline is at least partly psychological—and therefore what matters is accepting the psychology of decline. Thus, Hayek’s greatest insight in The Road to Serfdom, which he wrote with an immigrant’s eye on the Britain of 1944:
There is one aspect of the change in moral values brought about by the advance of collectivism which at the present time provides special food for thought. It is that the virtues which are held less and less in esteem and which consequently become rarer are precisely those on which the British people justly prided themselves and in which they were generally agreed to excel.
The virtues possessed by Anglo-Saxons in a higher degree than most other people, excepting only a few of the smaller nations, like the Swiss and the Dutch, were independence and self-reliance, individual initiative and local responsibility, the successful reliance on voluntary activity, noninterference with one’s neighbor and tolerance of the different and queer, respect for custom and tradition, and a healthy suspicion of power and authority.
Within little more than half a century, almost every item on the list had been abandoned, from “independence and self-reliance” (some 40 percent of Britons receive state handouts) to “a healthy suspicion of power and authority”—the reflex response now to almost any passing inconvenience is to demand the government “do something.” American exceptionalism would have to be awfully exceptional to suffer a similar expansion of government without a similar descent, in enough of the citizenry, into chronic dependency...."
I got the embed code at Breitbart. The caption underneath there drily reads: "President Obama is doing a great job of increasing America's stature and respect in the world."